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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
In Arabic, Islam (Arabic: إسلام, lit. 'submission [to God]') [11] [12] [13] is the verbal noun of Form IV originating from the verb سلم (salama), from the triliteral root س-ل-م (), which forms a large class of words mostly relating to concepts of submission, safeness, and peace. [14]
Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (ahad) and single (wahid). [3] [4] Tawhid constitutes the foremost article of the Muslim profession of submission. [5]
In Arabic ibadah is connected with related words such as "Ubudiyyah" ("slavery"), and has connotations of obedience, submission, and humility. The word linguistically means "obedience with submission". [3] In Islam, ibadah is usually translated as "worship" and means obedience, submission, and devotion to God. [4] [1]
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
Shortly after the Muslim Arabs conquered new terrains, they started raising mosques and castles and commissioning different commemorations and artifacts as articulations of their faith and culture. The religious practice of Islam, which signifies "submission to God", depends on fundamentals that are known as the Five Pillars. [12]
As St. Thomas Aquinas explains, adoration, which is known as latria in classical theology, is the worship and homage that is rightly offered to God alone. It is the manifestation of submission, and acknowledgement of dependence, appropriately shown towards the excellence of an uncreated divine person and to his absolute Lordship.
The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24). ―Principles of Faith, Emmanuel Association of Churches [6] In a prayer of entire consecration, a Christian surrenders himself/herself to God in order to allow Him to entirely sanctify his/her soul. [7]
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