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American Descendants of Slavery (ADOS) is a term referring to descendants of enslaved Africans in the area that would become the United States (from its colonial period onward), and to the political movement of the same name.
"Slave" status is generally transmitted through the maternal line. Even after the official abolition of slavery by most of the colonial powers in Africa and right up to the present day, many people are still considered to be "descendants of slaves", on the grounds that one of their ancestors was enslaved. [1]
A major center of slave trade to the Middle east was central Asia, where the Bukhara slave trade had supplied slaves to the Middle East for thousands of years from antiquity until the 1870s. A slave market for captured Russian and Persian slaves was the Khivan slave trade centred in the Central Asian khanate of Khiva. [301]
Family ties to both enslaved and colonial ancestors — including slave owners — can now be uncovered in free online databases, digitized archives and AI-powered indexing, which provide ...
Acclimated: Enslaved people with acquired immunity to infectious diseases such as cholera, smallpox, yellow fever, etc. [1] Broad wife: Also broad husband; spouse of an enslaved person who lived on another plantation or in another settlement. [2] Buck: Male enslaved person, usually of reproductive age and often with a sexually suggestive ...
Johnson, 68, traveled to North and South Carolina to research her maternal family history, discovering that Mills had owned Jerry and Myra, Johnson's great-great-grandparents, as slaves.
Beginning in the Virginia royal colony in 1662, colonial governments incorporated the legal doctrine of partus sequitur ventrem into the laws of slavery, ruling that the children born in the colonies took the place or status of their mothers; therefore, children of enslaved mothers were born into slavery as chattel, regardless of the status of ...
Edward Ball's Slaves in the Family (1998), written by a White descendant of slave owners, describes this complex legacy. Toni Morrison wrote that this sexual usage of slaves was known as droit du seigneur, [1] the "right of the lord", a term originating in the feudalism of medieval Europe.