Search results
Results from the WOW.Com Content Network
The Whare Tapa Wha model represents aspects of Hauora as the four walls of a whare, each wall representing a different dimension. All four dimensions are necessary for strength and stability. [3] Other models of hauora have been designed.
A strong house (Whare Tapa Wha) The octopus (Te Wheke) Supporting structures (Nga Pou Mana) Spirituality (Wairua) Spirituality (Wairuatanga) Family (Whānaunga-tanga) Mental health (Hinengaro) Mental health (Hinengaro) Cultural heritage (Taonga tuku iho) Physical (Tinana) Physical (Tinana) Environment (Te Ao tūroa) Family
You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made.
Plaque in Auckland. Ngāti Whātua is a Māori iwi (tribe) of the lower Northland Peninsula of New Zealand's North Island. [1] It comprises a confederation of four hapū (subtribes) interconnected both by ancestry and by association over time: Te Uri-o-Hau, Te Roroa, Te Taoū, Ngāti Whātua o Kaipara and Ngāti Whātua-o-Ōrākei.
The Te Whare o Rehua Sarjeant Gallery at Pukenamu, Queen's Park Whanganui is a regional art museum with a collection of international and New Zealand art. It was closed for 10 years for redevelopment and re-opened on Saturday 9 November 2024.
Subtribes of Tūhoe include Ngāti Koura, Ngāti Rongo, Ngāti Tāwhaki, Tamakaimoana, Ngāti Whare, Te Whānau Pani, Ngāti Hinekura and Patuheuheu. The Tūhoe continue to maintain camps in Te Urewera and help run conservation programmes for endangered birds, such as the North Island brown kiwi and the North Island kōkako .
The area of the whare is sometimes used as if it is a marae and referred to as the "upper marae", although it is not a true marae. There is a marae, Te Tii Waitangi, in Te Tī Bay on the south side of the Waitangi River that is sometimes referred to as the "lower marae". [10] Te Kōngahu Museum of Waitangi opened on the grounds in 2015.
Te Ao-kapurangi went into battle with Ngāpuhi, climbed up onto the roof of the wharenui Tama-te-kapua, which had been designated as the safehouse, and called her people to come into the house to safety (passing under her legs in the process), inspiring the saying Ano ko te whare whawhao a Te Ao-kapurangi ("this is the crowded house of Te Ao ...