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The song is based on the call of the prophet Isaiah to prepare the way for the Lord (Isaiah 40:3), which is quoted in the Gospel of Luke, Luke 3:4, referring to John the Baptist. [3] The song is in five stanzas of four lines each. [1] The first stanza calls to sing merrily in Advent and let go of mourning.
Isaiah 40:8 in Hebrew, Greek, Latin and German, with the verse analysed word-by-word (from Elias Hutter, 1602). The grass withers, the flower fades, but the word of our God shall stand forever. [23] Cited together with Isaiah 40:6 in 1 Peter 1:24–25. [20]
Scene 1: 2: Comfort ye, comfort ye my people saith your god: Acc. T: Isaiah 40:1–3: Isaiah, a new Exodus: 3: Ev’ry valley shall be exalted: Air T: Isaiah 40:4: 4: And the glory, the glory of the Lord shall be revealed: Chorus: Isaiah 40:5: Scene 2: 5: Thus saith the Lord, the Lord of Hosts The Lord whom ye seek shall suddenly come to His ...
Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the Messiah to be held in contempt, (Psalm 22:6–8; 69:9–11, 19–21; Isaiah 53:2–4, 7–9) which they argue Nazarenes were (John 1:46; John 7:52). [82] Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only.
The Old Testament part "He shall feed His flock like a shepherd" (Isaiah 40:11), is sung by the alto in music in 12/8 time which is reminiscent of the Pifa, but moving first down, then up. The New Testament part, in the Gospel words of Jesus, are changed to the third person "Come unto Him, all ye that labour" ( Matthew 11:28–29 ).
Observed by: Christians: Type: Christian, cultural: Significance: Preparation for the Second Coming and commemoration of the birth of Jesus: Observances: Church services, completing an Advent calendar and Advent wreath, [1] praying through a daily devotional, [1] erecting a Chrismon tree, [1] hanging of the greens, [1] lighting a Christingle, [2] gift giving, family and other social gatherings
Throughout Advent it occurs daily as the versicle and response after the hymn at Vespers. [1] The text is used in the extraordinary form of the Roman Rite: [1] as the Introit for the Fourth Sunday in Advent, for Wednesday in Ember Week, for the feast of the Expectation of the Blessed Virgin Mary, and for votive Masses of the Blessed Virgin ...
Isaiah 40:1–5, the voice of a preacher in the desert Luke 1:57–80, the birth of John the Baptist and the Benedictus of Zechariah Hymns "Herr Christ, der einig Gotts Sohn" [2] "Gelobet sei der Herr der Gott Israel" and Latin model "Benedictus Dominus Deus Israel" [2] "Christ unser Herr zum Jordan kam" [2] Cantatas Johann Ludwig Bach:
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related to: advent sermons on isaiah 40:1-11 12