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An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
There are a number of interpretations of the original Arabic 4:34. [29] The Encyclopedia of Islam and the Muslim World terms Verse 4:34 the Quran's least egalitarian verse. [30] Some Muslims, such as Islamic feminist groups, argue that Muslim men use the text as an excuse for domestic violence. [31]
4: 2: v. 1 [6] This short early surah outlines almost all fundamental Qur'anic concepts. Gods' promise of eternal damnation for the disbelievers. 75: Al-Qiyamah: ٱلْقِيَامَة al-Q̈iyamah: Resurrection, The Day of Resurrection, Rising Of The Dead: 40 (1) Makkah: 31: 36: v. 1 [6] The concept of resurrection. [6] 76: Al-Insaan (Ad-Dahr ...
Commentary on the Holy Quran: Surah Al-Fateha: Urdu: Mirza Ghulam Ahmad: English by Muhammad Zafarullah Khan: Exegesis compiled from the writings of Mirza Ghulam Ahmad, on the first chapter of the Quran. Only the first volume has been translated in English. PDF (English) حقائق الفرقان (Haqaiq al-furqan) Inner Verities of the ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
4-5 The reward of believers and the punishment of infidels sure; 6 Certain Jews accept the Quran as the word of God; 7 The Quraish scoff at the doctrine of the resurrection; 8 Muhammad accused of being a forger of the Quran and a madman; 8-9 Divine judgments threatened against the unbelievers; 10-11 David received blessing and knowledge from God
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
4: Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:73] Arguments on the prophethood of Muhammad and the requirements of faith in him 5: Saba [Quran 34:1] Al-Hujraat [Quran 49:18] Arguments on monotheism and the requirements of faith in Allah. 6: Qaf [Quran 50:1] At-Tahrim [Quran 66:12] Arguments on afterlife and the requirements of faith in it 7: Al ...