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The Codex Mendoza on display at the Bodleian Library The manuscript must date from after 6 July 1529, since Hernán Cortéz is referred to on folio 15r as 'marques del Valle'. [ 5 ] It must have been produced before 1553, when it was in the possession of the French cosmographer André Thevet , who wrote his name on folios 1r, 2r, 70v, 71v.
Several decades after its painting the Matrícula was used as a reference for Codex Mendoza's tribute section, several pages disappeared after this time. [ 2 ] The first historical mention of the Matrícula appears in Lorenzo Boturini's collection of Mexican documents in the 1740s. 2 pages of the Matrícula was donated to the American ...
In a silver field: pictogram of Colima present in the Mendoza Codex, which "is a human arm, in its color, separated from the body, with the symbol of water on the shoulder and that has a blue bracelet with a red line. [3] Border: filiera in gules (red).
Furthermore, Esther Pasztory has claimed that a model of a headdress or a crown used by Motecuhzoma was depicted in the Codex Mendoza, a traditional Aztec manuscript. [1] This interpretation, linking the artifact to Moctezuma II directly, prompted the claim for its return to Mexico. [8]
Codex Mendoza is a mixed pictorial, alphabetic Spanish manuscript. [24] Of supreme importance is the Florentine Codex , a project directed by Franciscan friar Bernardino de Sahagún , who drew on indigenous informants' knowledge of Aztec religion, social structure, natural history, and includes a history of the Spanish conquest of the Aztec ...
Depiction of founding myth from the post-Conquest Mendoza Codex. Teocalli of the Sacred War sculpted in 1325 In 1960, the Mexican ornithologist Rafael Martín del Campo identified the eagle in the pre-Hispanic codex as the crested caracara or "quebrantahuesos" (bonebreaker), a species common in Mexico (although the name "eagle" is taxonomically ...
According to the Codex Mendoza, during Tizoc's reign the āltepēmeh of Tonalimoquetzayan, Toxico, Ecatepec, Cillán, Tecaxic, Tolocan, Yancuitlan, Tlappan, Atezcahuacan, Mazatlán, Xochiyetla, Tamapachco, Ecatliquapechco and Miquetlan were conquered. Map showing the expansion of the Aztec empire showing the areas conquered by the Aztec rulers.
Its use is documented by the Codex Mendoza and the Codex Fejérváry-Mayer. Tax collectors from the Aztec Empire demanded this kind of axe as tribute from the subjugated kingdoms. In Aztec mythology, the tepoztli was used by the god Tepoztécatl, god of fermentation and fertility. [1] In Codex Borgia he is represented with a bronze axe.