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The Way of Zen is a 1957 non-fiction book on Zen Buddhism and Eastern philosophy by philosopher and religious scholar Alan Watts. It was a bestseller and played a major role in introducing Buddhism to a mostly young, Western audience.
Zen Mind, Beginner's Mind is a book of teachings by Shunryu Suzuki, a compilation of talks given at his satellite Zen center in Los Altos, California. Published in 1970 by Weatherhill , the book contains transcriptions of Suzuki's talks recorded by his student Marian Derby . [ 1 ]
An Introduction to Zen Buddhism is a 1934 book about Zen Buddhism by Daisetz Teitaro Suzuki. First published in Kyoto by the Eastern Buddhist Society, it was soon published in other nations and languages, with an added preface by Carl Jung. The book has come to be regarded as "one of the most influential books on Zen in the West". [1]
The two entrances referred to in the title are the entrance of principle (理入 lǐrù) and the entrance of practice (行入 xíngrù). [1] [note 1]"Entrance of principle" refers to seeing through the obscurations of our daily mind and manifesting our true nature, that is, Buddha nature; [2] it is referred to in one short passage:
101 Zen Stories is a 1919 compilation of Zen koans [1] including 19th and early 20th century anecdotes compiled by Nyogen Senzaki, [2] and a translation of Shasekishū, [1] [3] written in the 13th century by Japanese Zen master Mujū (無住) (literally, "non-dweller"). [3] The book was reprinted by Paul Reps as part of Zen Flesh, Zen Bones.
Grigg, like Shunryū Suzuki, argues that tzu-jan, or spontaneity, is inherent in human beings and is a natural state when they act without ego. [3] He writes: When people are naturally themselves, when they are unfashioned by any preconception about what they ought or ought not to be, and who they might or might not be, they inadvertently become one with the wholeness of things.
Books on the topic of Zen, a school of Mahayana Buddhism that originated in China during the Tang dynasty, then known as the Chan School (Chánzong 禅宗) and later developed into various schools. It was strongly influenced by Taoist philosophy, especially Neo-Daoist thought, and developed as a distinct school of Chinese Buddhism.
The book is a series of three discourses addressed to samurai but applicable to everyone who desires an introduction to Zen philosophy, the book makes little use of Buddhist terminology and instead focuses on describing situations followed by an interpretation. Its contents make an effort to apply Zen Buddhism to martial arts.
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