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The basic beliefs and traditions of the Church of Jesus Christ of Latter-day Saints (LDS Church) have a cultural impact that distinguishes church members, practices and activities. The culture is geographically concentrated in the Mormon Corridor in the United States, and is present to a lesser extent in many places of the world where Latter ...
The LDS Church does not recognize trans women as women, but defines gender as the "biological sex at birth". [1] The church teaches that if a person is born intersex, the decision to determine the child's sex is left to the parents, with the guidance of medical professionals, and that such decisions can be made at birth or can be delayed until medically necessary.
While telling the history of the church in the 1800s, Ulrich focuses on how Mormon women responded to polygamy. She also highlights suffrage in Utah during polygamy and women's place in the Church of Jesus Christ of Latter-day Saints (LDS Church). Ulrich shows that there was a great variety of opinions and feelings about the practice among its ...
Fascinating Womanhood is now led by Helen Andelin's daughter, Dixie Andelin Forsyth. Dixie has written a sequel to her mother's book Fascinating Womanhood for the Timeless Woman, released in 2018. In addition, she has updated her mother's original books, as per her request before her death, with Vintage editions of each. [9]
[1] In the early history of the Church of Jesus Christ of Latter-day Saints (LDS Church), early feminist assertions surfaced in the 1840s with the founding of the Female Relief Society of Nauvoo, Illinois, with Emma Hale Smith as its first president. Eliza R. Snow promoted the idea of a Heavenly Mother [2] and equal status for women.
During the Great Depression, the LDS apostle George Albert Smith and Relief Society president Louise Robison worked to place a monument for the Relief Society in Nauvoo. They received permission from Frederick M. Smith, president of the Reorganized Church of Jesus Christ of Latter Day Saints, to place the monument on his church's property, the former location of Joseph Smith's Red Brick Store.
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Scholars at the church-owned BYU created a book on the Family Proclamation discussing Mormon views on eternal gender distinctions. [64] In contribution to a work on the Family Proclamation, Robert Millet wrote going against church-taught gender roles would cause unhappiness and a lack of fulfillment before and after death.
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