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Historians generally view oral traditions as neither entirely symbolic or wholly true, but a synthesis of the two, requiring great skill and subtlety to separate them. [123]: 11 Jan Vansina, who specialised in the history of Central Africa, pioneered the study of oral tradition in his book Oral tradition as history (1985).
The spectacle of Djemaa el Fna is repeated daily and each day it is different. Everything changes – voices, sounds, gestures, the public which sees, listens, smells, tastes, touches. The oral tradition is framed by one much vaster – that we can call intangible. The Square, as a physical space, shelters a rich oral and intangible tradition.
Oral repositories are people who have been trusted with mentally recording information constituting oral tradition within a society. They serve an important role in oral cultures and illiterate societies as repositories of their culture's traditional knowledge , values, and morals.
Traditional African religion, like most other ancient traditions around the world, were based on oral traditions. These traditions are not religious principles, but a cultural identity that is passed on through stories, myths and tales, from one generation to the next.
According to oral tradition, the modern Xhosa Kingdom was founded somewhere before the 15th century by Tshawe (whom the royal clan of the Xhosas is named after) who overthrew his brother Cirha (assisted by his brother Jwarha) with the help of the amaNgwevu clan of the amaMpondomise Kingdom. Tshawe and his army then incorporated formerly ...
Griots have the main responsibility for keeping stories of the individual tribes and families alive in the oral tradition, with the narrative accompanied by a musical instrument. They are an essential part of many West African events such as weddings, where they sing and share family history of the bride and groom.
Mandinka has been an oral society, where mythologies, history and knowledge are verbally transmitted from one generation to the next. [27] Their music and literary traditions are preserved by a caste of griots, known locally as jalolu (singular, jali), as well as guilds and brotherhoods like the donso . [28]
The writing systems of Africa refer to the current and historical practice of writing systems on the African continent, both indigenous and those introduced. In many African societies, history generally used to be recorded orally despite most societies having developed a writing script, leading to them being termed "oral civilisations" in ...