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[25] Abolitionist feminist Viviane Saleh-Hanna furthers this theory by theorizing that crime exists within the intersection of racism, imperialism, and sexism – which Saleh-Hanna refers to as the R.I.P. (Racist-Imperialist-Patriarchy). Saleh-Hanna developed this theory with the implementation of her Black Feminist Hauntology.
Power-control theory differs from other control theories that view crime as a cause of low social status (cited from book). This theory compares gender and parental control mechanisms in two different types of families; patriarchal and egalitarian to explain the differences in self-reported male and female misconduct.
Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society. [1] [2] [3]
The term was coined by Turkish author and researcher Deniz Kandiyoti in her 1988 article, "Bargaining with Patriarchy", which appeared in the September issue of Gender & Society. [ 1 ] Sociologist Lisa Wade states that patriarchal bargain is "an individual strategy designed to manipulate the system to one’s best advantage, but one that leaves ...
This theory refers to the oppressive social control of women, arguing that some crimes against women (such as rape) and the socialization that women receive to feel vulnerable and fear male violence are used by the patriarchy to assert male dominance and "keep women in their place."
Studies link income inequality and crime. Just look to L.A., where thousands are homeless, and people get robbed of watches worth enough to buy a home. Column: Everyone has a theory of why crime ...
Intimate partner violence has both direct and indirect implications for a woman's entry into crime. Some feminist criminologists suggest that partner abuse coerces, if not forces, women to become involved in crime. [7] [18] In these situations, an abusive partner may entrap a woman into crime.
Critical criminologists assert that how crime is defined is socially and historically contingent, that is, what constitutes a crime varies in different social situations and different periods of history. The conclusion that critical criminological theorists draw from this is that crime is socially constructed by the state and those in power. [8]