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That is neither ontology nor phenomenology, according to Husserl, but merely abstract anthropology. While Being and Time and other early works are clearly engaged with Husserlian issues, Heidegger's later philosophy has little relation to the problems and methods of classical phenomenology.
Alfred Schutz's Phenomenology of the Social World seeks to rigorously ground Max Weber's interpretive sociology in Husserl's phenomenology. Husserl was impressed by this work and asked Schutz to be his assistant. [105] Jean-Paul Sartre was also largely influenced by Husserl, although he later came to disagree with key points in his analyses.
Another good example of Husserl describing the structure of a conscious experience is his description of the act of naming his inkpot, provided in the Logical Investigations. [ 7 ] However, although Husserl's descriptions may begin at this basic level, they are often considerably more lengthy, involved and complex.
Though it was formally developed by Edmund Husserl (1859–1938), phenomenology can be understood as an outgrowth of the influential ideas of Immanuel Kant (1724–1804). ). Attempting to resolve some of the key intellectual debates of his era, Kant argued that Noumena (fundamentally unknowable things-in-themselves) must be distinguished from Phenomena (the world as it appears to the mind
The Crisis of European Sciences and Transcendental Phenomenology is Husserl's most influential work; [5] according to the philosopher Ante Pažanin, it was also the most influential philosophical work of its time. [6] Husserl's discussion of Galileo is famous. [7] The work is considered the culmination of Husserl's thought.
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...
Cartesian Meditations: An Introduction to Phenomenology (French: Méditations cartésiennes: Introduction à la phénoménologie) is a book by the philosopher Edmund Husserl, based on four lectures he gave at the Sorbonne, in the Amphithéatre Descartes on February 23 and 25, 1929.
According to Husserl, perception has three temporal aspects, retention, the immediate present, and protention and a flow through which each moment of protention becomes the retention of the next. [1] Maurice Merleau-Ponty describes the temporal phenomenology of perception in the Phenomenology of Perception as follows: