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Andrade, Mary J. Day of the Dead A Passion for Life – Día de los Muertos Pasión por la Vida. La Oferta Publishing, 2007. ISBN 978-0-9791624-04; Anguiano, Mariana, et al. Las tradiciones de Día de Muertos en México. Mexico City 1987. Brandes, Stanley (1997). "Sugar, Colonialism, and Death: On the Origins of Mexico's Day of the Dead".
For Day of the Dead in 1986, Felipe Linares was commissioned to commemorate the 1985 Mexico City earthquake. This resulted in called "La Muerte Tembloroso" (Death in Tremors) with over fifty life sized skeletons to represent key incidents with figures such as firemen, victims under rubble, injured people, soldiers and even a looter with a ...
Papel picado for sale at a market in Coyoacán, Mexico City for Day of the Dead. Papel picado coming down from a Mexican church. Papel picado ("perforated paper," "pecked paper") is a traditional Mexican decorative craft made by cutting elaborate designs into sheets of tissue paper. [1] Papel picado is considered a Mexican folk art.
Festivities: These are traditional holidays to honor religious events, such as Carnival, Holy Week, Easter, etc. or public celebrations, such as Mother's Day, Father's Day, Valentine's Day, etc. Dia de la Independencia or Anniversario de la Independencia , September 16, commemorates Mexico's independence from Spain and is the most important ...
Traditional Festivals, Vol. 2 [M - Z]: A Multicultural Encyclopedia, Volume 1. ABC-CLIO. pp. Original from the University of California. ISBN 978-1-57607-089-5. Frazer, James George (1913). The Belief in Immortality and the Worship of the Dead. Macmillan. pp. Original from the University of California. Festival of the Dead.
"Catrin" and "Catrina" have become popular costumes during Day of the Dead celebrations in Mexico and elsewhere. They typically feature calavera (skull) make-up. [ 12 ] The male counterpart to the Catrina, wears the same skull makeup and black clothes, often a formal suit with a top hat or a mariachi costume.
A calaca (Spanish pronunciation:, a colloquial Mexican Spanish name for skeleton) is a figure of a skull or skeleton (usually human) commonly used for decoration during the Mexican Day of the Dead festival, although they are made all year round.
The fame of the Linares work went international as a result of the 1968 Olympics in Mexico City, when Pedro and his sons were contracted by Dolores Olmedo to create life sized skeletal figures of Olympic athletes. While such animated figures have been common for Day of the Dead, it was the first time such was done on a large scale. [8]