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Come back, O wheel) is a Bengali poetry book written by Binoy Majumdar. [1] The book was published in 1961 and then republished in 1962 under the title Phire Esho, Chaka. The book was initially published as Gayatrike (lit. To Gayatri). This book is a collection of romantic poems written for Majumdar's contemporary Gayatri Chakravorty Spivak. [2 ...
Spivak was born Gayatri Chakravorty in Calcutta, India, to a Bengali family. Her father was Pares Chandra Chakravorty and mother was Sivani Chakravorty. [10] After completing her secondary education at St. John's Diocesan Girls' Higher Secondary School, Spivak attended Presidency College, Kolkata under the University of Calcutta, from which she graduated in 1959.
However, Binoy Majumdar's most famous work is Phire Esho, Chaka (Come back, O Wheel, 1960 - Here the Bengali word for Wheel, Chaka, most likely refers to the surname of Gayatri Chakravorty), written in the format of a diary. The book is dedicated to Gayatri Chakravorty Spivak, a fellow-Calcuttan and contemporary of Majumdar.
Strategic essentialism, a major concept in postcolonial theory, was introduced in the 1980s by the woman Indian literary critic and theorist Gayatri Chakravorty Spivak. [1] It refers to a political tactic in which minority groups, or ethnic groups mobilize on the basis of shared identity attributes to represent themselves.
Gayatri Spivak writes that Sarada Devi "performed her role with tact and wisdom, always remaining in the background." [11] She initiated several prominent monks into the Ramakrishna Order. Swami Nikhilananda, who was a freedom fighter and a follower of Mahatma Gandhi, [46] accepted Sarada Devi as his guru and joined the Ramakrishna Order.
Gayatri Chakravorty Spivak; V. ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply. By using this site, ...
In a short essay titled "Ngũgĩ wa Thiong'o: In Praise of a Friend", Gayatri Spivak, a fellow pioneer in post-colonial studies, remembers that Ngũgĩ was a "hero" at the time of the appearance of Decolonising the Mind, which instantly became the "controversial classic it remains to this day": "His political commitment and courage, his ...
Gayatri Chakravorty Spivak, in a 1977 article published in Diacritics, interprets the columns as the legs of a woman, and Derrida's marginal notes as a male member in the act of penetration: "As the father's phallus works in the mother's hymen, between two legs, so Glas works at origins, between two columns, between Hegel and Genet."