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The Horns of Moses are an iconographic convention common in Latin Christianity whereby Moses was presented as having two horns on his head, later replaced by rays of light. [1] The idea comes from a translation, or mis-translation, of a Hebrew term in Jerome 's Latin Vulgate Bible , and many later vernacular translations dependent on that.
The reasons behind the name "Two-Horned" are somewhat obscure: the scholar al-Tabari (839-923 CE) held it was because he went from one extremity ("horn") of the world to the other, [28] but it may ultimately derive from the image of Alexander wearing the horns of the ram-god Zeus-Ammon, as popularised on coins throughout the Hellenistic Near ...
Most often, the Horned God is considered a male fertility god. [48] The use of horns as a symbol for power dates back to the ancient world. From ancient Egypt and the Ba'al worshipping Cannanites, to the Greeks, Romans, Celts, and various other cultures. [49] Horns have ever been present in religious imagery as symbols of fertility and power.
They appear in the Quran in chapter Al-Kahf as Yajuj and Majuj, primitive and immoral tribes that were separated and barriered off by Dhu al-Qarnayn ("He of the Two Horns") who is mentioned in the Quran as a great righteous ruler and conqueror. [5] Some contemporary Muslim historians and geographers regarded the Vikings as the emergence of Gog ...
Daniel is the only book in the Hebrew Bible which gives names to angels. Gabriel may have received his because he "has the appearance of a man" (Hebrew gaber ); he appears here as a messenger and interpreter of God's message, the same role he was later given by the author of Luke 's annunciation scene ( Luke 1:19 , 26 ). [ 30 ]
He was worshipped as Baʿal Karnaim ("Lord of the Two Horns"), particularly at an open-air sanctuary at Jebel Bu Kornein ("Two-Horn Hill") across the bay from Carthage. His consort was the goddess Tanit. [52] The epithet Hammon is obscure. Most often, it is connected with the NW Semitic ḥammān ("brazier") and associated with a role as a sun ...
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]