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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
The passage from scripture is as follows: A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
The TNIV text is used without chapter and verse divisions. Section headings are removed and footnotes are moved to the end of each book. The books are presented in an alternate order, and longer works that were divided over time are restored to their original unity. (For example, 1 and 2 Samuel and 1 and 2 Kings were originally a single book.
Proponents of later dates of authorship (due to seeming familiarity with the destruction of the Temple of Jerusalem in the First Jewish-Roman War in 70 AD in passages such as Mark 13) state that information unique to Matthew ("M") and Luke ("L") came from unknown sources. The two-gospel hypothesis, by placing the authorship of the gospels ...
The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem.The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke.
Mark's unique details tend to be, by necessity, non-essential ones. Marcan priority sees Matthew and Luke trimming away trivial narrative details in favor of the extensive material they wished to add elsewhere. But under Marcan posteriority, these details must have been added to Mark to make the stories more vivid and clear.
The expression "the Son of man" appears 81 times in the Koine Greek of the four Gospels: 30 times in Matthew, 14 times in Mark, 25 times in Luke and 12 times in John. [3] [7] However, the use of the definite article in "the Son of man" is novel, and before its use in the canonical gospels, there are no records of its use in any of the surviving ...
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