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The argument from poor design, also known as the dysteleological argument, is an argument against the assumption of the existence of a creator God, based on the reasoning that any omnipotent and omnibenevolent deity or deities would not create organisms with the perceived suboptimal designs that occur in nature.
Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications.Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the ...
The Range of Reason is a 1952 book of essays by the Catholic philosopher Jacques Maritain.The text presents a Thomist philosophy regarding religion and morality. It contains a study of Atheism, titled "The Meaning of Contemporary Atheism", which has had a considerable impact on Catholic views of Atheism.
In Breaking the Spell, philosopher Daniel Dennett focused on the question of "why we believe strange things". In The God Delusion, biologist Richard Dawkins discussed religion broadly. In God Is Not Great, journalist and polemicist Christopher Hitchens claimed religious forces attack human dignity and wrote about corruption in religious ...
Discrimination against atheists, sometimes called atheophobia, [1] atheistophobia, [2] or anti-atheism, [3] [4] both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear ...
Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. [ 1 ] [ 2 ] [ 3 ] The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 [ 1 ] and have appeared in George H. Smith 's [ 4 ] and Michael Martin 's writings since 1990.
Richard Swinburne put forward an inductive form of the argument in his book The Existence of God. [3] He uses the argument from personal identity [clarification needed] for mind-body dualism to show that we have a non-physical mental element to our minds. He suggests that the most probable way in which the non-physical and the physical are ...
Ideas of the body in the early modern period form the history of how bodies should be and how to correct the body when something has gone wrong. Therefore, early modern conceptions of the body were not biological as there was not a restrictive biological view of the human body as established by modern science.