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"speak/teach" (in 2:1) about "these things", referring to the matters in the preceding paragraphs (2:1–14) "exhort/encourage" (in 2:6) "rebuke/reproof" (in 1:13) recalling 'the job description of the overseer' (1:9), which Titus must do himself. [15] "Let no one despise you": is an indirect command in the third person to strengthen Titus ...
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters/bishops. [4]
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
One of the main reasons that Titus has traditionally been derided is the amount of on-stage violence. [8] The play is saturated with violence from its opening scene, and violence touches virtually every character; Alarbus is burned alive and has his arms chopped off; Titus stabs his own son to death; Bassianus is murdered and thrown into a pit; Lavinia is brutally raped and has her hands cut ...
1 Corinthians 14:33–35. Gordon Fee [32] regards the instruction for women to be silent in churches as a later, non-Pauline addition to the Letter, more in keeping with the viewpoint of the Pastoral Epistles (see 1 Tim 2.11–12; Titus 2.5) than of the certainly Pauline Epistles. A few manuscripts place these verses after 40. [33]
The theory proposes that a number of passages (1 Cor. 4:17, 16.10; 2 Cor. 2:13, 7:6, 13–14, 12:18; and Acts 19.22) all refer to the same journey of a single individual, variously called Titus and Timothy.