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Isis [Note 1] was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom ( c. 2686 – c. 2181 BCE ) as one of the main characters of the Osiris myth , in which she resurrects her slain brother and husband, the divine king Osiris , and produces and protects ...
The mysteries of Isis were religious initiation rites performed in the cult of the Egyptian goddess Isis in the Greco-Roman world. They were modeled on other mystery rites, particularly the Eleusinian mysteries in honor of the Greek goddesses Demeter and Persephone, and originated sometime between the third century BCE and the second century CE.
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. ... Isis absorbed the traits of many other goddesses during her rise, and when Amun ...
The Hellenistic Egypt triad of Isis, Alexandrian Serapis and Harpocrates (a Hellenized version of the already referred Isis-Osiris-Horus triad), though in the early Ptolemaic period Serapis, Isis and Apollo (who was sometimes identified with Horus) were preferred. [10] The Roman Capitoline Triad of Jupiter (father), Juno (wife), and Minerva ...
The Ennead or Great Ennead was a group of nine deities in Egyptian mythology worshipped at Heliopolis: the sun god Atum; his children Shu and Tefnut; their children Geb and Nut; and their children Osiris, Isis, Set, and Nephthys. [2] The Ennead sometimes includes Horus the Elder, an ancient form of the falcon god, not the son of Osiris and Isis.
Queen of Heaven was a title given to several ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East. Goddesses known to have been referred to by the title include Inanna, Anat, Isis, Nut, Astarte, and possibly Asherah (by the prophet Jeremiah). In Greco-Roman times, Hera and Juno bore this title. Forms ...
In the early 2nd century AD, [23] Plutarch wrote the most complete ancient account of the myth in On Isis and Osiris, an analysis of Egyptian religious beliefs. [24] Plutarch's account of the myth is the version that modern popular writings most frequently retell. [25]
One of the epithets of this town was "gateway to the desert", which fits well with Set's role as a deity of the frontier regions of ancient Egypt. At Sepermeru, Set's temple enclosure included a small secondary shrine called "The House of Seth, Powerful-Is-His-Mighty-Arm", and Ramesses II himself built (or modified) a second land-owning temple ...