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The 63-line poem (the shortest of the Eclogues) begins with an address to the Muses.The first few lines have been referred to as the "apology" of the poem; the work, much like Eclogue 6, is not so much concerned with pastoral themes, as it is with cosmological concepts, and lines 1–3 defend this change of pace. [4]
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]
The Bosom of jesus, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
Kerygma (from Ancient Greek: κήρυγμα, kḗrygma) is a Greek word used in the New Testament for "proclamation" (see Luke 4:18-19, Romans 10:14, Gospel of Matthew 3:1). It is related to the Greek verb κηρύσσω (kērússō), literally meaning "to cry or proclaim as a herald" and being used in the sense of "to proclaim, announce, preach".
Two of those are Greek texts which are called Greek Text A (Greek A); Greek Text B (Greek B); and the third is Latin. [9] The first known publication of the Infancy Gospel of Thomas was by J Fabricius and has come to be known as Greek A. [ 10 ] The Greek A is the most well-known form often used and in its full form is the longer of the two ...
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Only-Begotten Son (Ancient Greek: Ὁ Μονογενὴς Υἱὸς, Russian: Единородный Сыне, Ukrainian: Єдинородний Сине, Old Armenian: Միածին Վորդի), sometimes called "Justinian's Hymn", the "Anthem of Orthodoxy" and/or the "Hymn of the Incarnation", is an ancient Christian hymn that was composed prior to the middle of the 6th century.
The words "take place" or "have happened" [γένηται] are interpreted as an ingressive aorist: "to begin" or "to have a beginning". In other words, "all these things" would start to happen in the generation of Jesus' present disciples, but would not necessarily finish in their time (Cranfield 1954: 291; Talbert 2010: 270).