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Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint . The book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets ( Nevi'im ) .
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
The verse is setting up a quotation from Jeremiah 31:15 that appears in the next verse. Brown notes that the Old Syriac Sinaiticus states incorrectly that the quotation is from Isaiah . Isaiah is the Old Testament source Matthew most often refers to, but the verse in Matthew 2:18 clearly comes from Jeremiah.
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The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. [1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". [1]
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In the Book of Judges, a Levite came traveling to Gibeah, with Ramah just ahead (Judges 19:11–15). Ramathaim-zophim [ clarification needed ] is the town that was home to Samuel 's mother Hannah and his father Elkanah , from which they journeyed to the sanctuary at Shiloh , where Hannah prayed to God to end her barrenness and give her a child ...