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If one party to a debate accuses the other of denialism they are framing the debate. This is because an accusation of denialism is both prescriptive and polemic: prescriptive because it carries implications that there is truth to the denied claim; polemic since the accuser implies that continued denial in the light of presented evidence raises questions about the other's motives. [10]
In it, Peter denies having associated with Jesus, who is being sought by authorities. Denial, in colloquial English usage, has at least three meanings: the assertion that any particular statement or allegation, whose truth is uncertain, is not true; [1] the refusal of a request; and; the assertion that a true statement is false.
The following is an example of a false dilemma with the simple constructive form: (1) "If you tell the truth, you force your friend into a social tragedy; and therefore, are an immoral person". (2) "If you lie, you are an immoral person (since it is immoral to lie)". (3) "Either you tell the truth, or you lie".
For a compound proposition to be true, the truth values of its constituent parts must satisfy the relevant logical connectives that occur in it (most commonly: [and], [or], [not], [only if], [if and only if]). The following fallacies involve relations whose truth values are not guaranteed and therefore not guaranteed to yield true conclusions.
Philosophical skepticism is one important form of skepticism. It rejects knowledge claims that seem certain from the perspective of common sense. Radical forms of philosophical skepticism deny that "knowledge or rational belief is possible" and urge us to suspend judgment on many or all controversial matters. More moderate forms claim only that ...
The lack of evidence to the contrary ostensibly makes the denial plausible (credible), but sometimes, it makes any accusations only unactionable. The term typically implies forethought, such as intentionally setting up the conditions for the plausible avoidance of responsibility for one's future actions or knowledge.
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Moreover, self-deception lowers cognitive cost; that is to say, if one has convinced oneself that that very thing is indeed true, it is less complicated for one to behave or think as that thing was untrue; the mind not thinking constantly of the true thing and then the false thing, but simply being convinced that the false thing is true.