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Several Old Testament prophets referred to Jerusalem as being a spiritual harlot and a mother of such harlotry (Isaiah 1:21; Jeremiah 2:20; 3:1–11; Ezekiel 16:1–43; 23, as well as Epistle to the Galatians 4:25). Some of these Old Testament prophecies, as well as the warnings in the New Testament concerning Jerusalem, are in fact very close ...
Amillennialism interprets Revelation 20:1–6 as pertaining to the present time, and holds that Christ currently reigns in Heaven with the departed saints. This interpretation views the symbolism of Revelation as referring to a spiritual conflict between Heaven and Hell rather than a physical conflict on Earth.
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The most significant differences among these exegetes concern the identification of the prophecies in Revelation 1:1–6:11 with historical events. This system was very popular in the 17th century thanks to the works of a Lapide, and it still has its supporters today, though in a somewhat modified form. [23]
The author then sees four creatures which have six wings and are covered in eyes (Revelation 4:6–11). The creatures are giving eternal thanks to God and, whenever one of them bows down to worship God, the twenty four elders around God's throne bow down to worship God. This is a call back to Ezekiel 1:6- 14, in which Ezekiel had a similar vision.
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
Theologians view the Woman of the apocalyse in Revelation 12:1–3 as a foresight to the Virgin Mary, both the mother of God and the mother of church; taking Revelation 12 as a reference to Mary, Israel, and the Church as a threefold symbolism through the Book of Isaiah and affirms Mary as the mother of Jesus Christ as the prophetic fulfilment ...
Moreover, after chapters 6–19, and after 20:1–3 when Satan is bound, Revelation 20:4–6 says, "and they lived, and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
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