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Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history.
Pregnant women would wear amulets depicting Taweret, the goddess of childbirth, to protect against miscarriage. [4]: 44 The god Bes, who had the head of a lion and the body of a dwarf, was believed to be the protector of children. [4]: 44 After giving birth, a mother would remove her Taweret amulet and put on a new amulet representing Bes.
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Agimat, also known as anting or folklorized as anting-anting, is a Filipino word for "amulet" or "charm". [1] Anting-anting is also a Filipino system of magic and sorcery with special use of the above-mentioned talismans, amulets, and charms.
The greatest numbers of apotropaic ritual were to counteract terrestrial signs observed in nature, in the immediate vicinity and workspace of the subject, in and near the house of a man, and in the field of agriculture and animal husbandry. This has led to the supposition that their origin may have been in rites of the rural population.
Christian talisman (Breverl), 18th century. The word talisman comes from French talisman, via Arabic ṭilasm (طِلَسْم, plural طلاسم ṭalāsim), which comes from the ancient Greek telesma (τέλεσμα), meaning "completion, religious rite, payment", [3] [4] ultimately from the verb teleō (τελέω), "I complete, perform a rite".
Phallic charms, often winged, were ubiquitous in Roman culture, appearing as objects of jewellery such as pendants and finger rings, relief carvings, lamps, and wind chimes (tintinnabula). [10] [11] [12] Fascinus was thought particularly to ward off evil from children, mainly boys, and from conquering generals (see n. 6). The protective ...
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