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Government-led iconoclasm began with Byzantine Emperor Leo III, who issued a series of edicts between 726 and 730 against the veneration of images. [22] The religious conflict created political and economic divisions in Byzantine society; iconoclasm was generally supported by the Eastern, poorer, non-Greek peoples of the Empire who had to ...
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Beeldenstorm (pronounced [ˈbeːldə(n)ˌstɔr(ə)m]) in Dutch and Bildersturm [ˈbɪldɐˌʃtʊʁm] in German (roughly translatable from both languages as 'attack on the images or statues') are terms used for outbreaks of destruction of religious images that occurred in Europe in the 16th century, known in English as the Great Iconoclasm or ...
Significant periods of iconoclasm (deliberate destruction of icons) have occurred in the history of the Church, the first major outbreak being the Byzantine iconoclasm (730-787), motivated by a strictly literal interpretation of the second commandment and interaction with Muslims who have a very strict teachings against the creation of images.
Like icons believed to be painted directly from the live subject, they therefore acted as important references for other images in the tradition. Beside the developed legend of the mandylion or Image of Edessa was the tale of the Veil of Veronica , whose very name signifies "true icon" or "true image", the fear of a "false image" remaining strong.
Iconoclasm is the social belief in the inappropriateness of icons and other religious images or monuments, for either religious or political reasons. Individuals who engage in or support iconoclasm are called iconoclasts. The practice became common in the early eighth-century Byzantine Empire and was considered heretical by the Catholic Church ...
The Council of Nicaea [II] considered this was a serious flaw in the legitimacy of the Council. 'It had not the co-operation of the Roman Pope of the period nor of his clergy, either by representative or by encyclical letter, as the law of Councils requires.' [ 18 ] The Life of Stephen borrows this objection from the Acts and embroiders it to ...
There are many instances of Christian iconoclasm in Yoruba culture. In Evangelical Christianity, renouncing Orishas and handing in religious idols and equipment was a major part of the conversion process. [3] Prophets like Apostle Joseph Ayo Babalola lead large revival meetings where iconoclasm was done on a mass scale. Religious objects like ...