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John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
[2] John Bickford Heard refers to Genesis 2:7 as a revelation of the material cause, the formal or efficient cause, and the final cause of man's threefold nature. [3] The material cause—the Lord God formed man from the dust of the ground. The formal or efficient cause—God breathed into his nostrils the breath of life.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The language of this epistle is remarkably similar to 3 John. It is therefore suggested by a few that a single author composed both of these letters. The traditional view contends that all the letters are by the hand of John the Apostle, and the linguistic structure, special vocabulary, and polemical issues all lend toward this theory. [3]
[3] This is the substance of what church dogma (considered to be infallible) says. The Council document went on to show an openness to the development of doctrine (teaching), since historically growth in understanding has led to more developed theologies, [4] in this case of scriptural interpretation within the Church. Dei verbum continues:
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