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A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
It may not always be easy, but as a person of faith, God calls upon you to serve others and bring his light to them. In many ways, the act of being charitable is a reward in itself — but many of ...
For what the Lord seems to speak only to the man, is of equal application to the woman; inasmuch as when He speaks to the head, the warning is meant for the whole body. [8] Chrysostom: The Lord having explained how much is contained in the first commandment, namely, Thou shalt not kill, proceeds in regular order to the second. [8]
Specifically, in the Christian context, this is the hope that God will extend His help to you to "elevate and strengthen [your] will[]" as you strive to "reach eternal felicity." Like the other theological virtues, hope is an infused virtue (defined as one that is implanted in you by God, as opposed to one that you develop yourself through habit).
The real value of the Scriptures is that God can speak to man through them. If we desire to be useful in the Lord's hands, we must be spoken to by the Lord. Whether or not our building is spiritual depends upon whether the Lord has spoken to us. Knowledge and doctrine are of no spiritual use. Only the Lord's speaking in us is of spiritual value
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
[107] This suggests that if your values are not shared with others, the way you want to be treated will not be the way they want to be treated. Hence, the Golden Rule of "do unto others" is "dangerous in the wrong hands", [ 108 ] according to philosopher Iain King , because "some fanatics have no aversion to death: the Golden Rule might inspire ...
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