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The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
The Search for Truth by Natural Light [1] (La recherche de la vérité par la lumière naturelle) is an unfinished philosophical dialogue by René Descartes “set in the courtly culture of the ‘ honnête homme ’ and ‘ curiosité ’.” [2] It was written in French (presumably after the Meditations was completed [3]) but that was lost around 1700 and remained lost until a partial copy ...
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637.
[18] [17] [1] [3] Theories of truth try to characterize the nature of truth. [8] According to correspondence theories, a proposition is true if it corresponds to reality, i.e. if it represents things how they actually are. Coherence theories, on the other hand, identify truth with coherence. On this view, a proposition is true if it is a ...
Logical reasoning is a form of thinking that is concerned with arriving at a conclusion in a rigorous way. [1] This happens in the form of inferences by transforming the information present in a set of premises to reach a conclusion.
Relativism is a family of philosophical views which deny claims to objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed. [1]
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.
[62] [63] [note 8] This tenet is held to show that views of absolute or eternalist existence (such as the Hindu ideas of Brahman or sat-dravya) and nihilism are both equally untenable. [62] [64] [21] These two views are considered to be the two extremes that Madhyamaka steers clear from.