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tilaka. In the Vallabha tradition, or the Rudra sampradaya, the tilaka worn is a double vertical red line which is rounded at the base. This "U" shape represents Krishna's lotus feet. The materials used to make their tilakas are derived from saffron plants. [10]
The sampradaya currently is mainly present in Gujarat/Rajasthan, through the Vallabha sampradaya. The beliefs of the sampradaya was further propagated by Vallabha Acharya (1479–1531). Rudra sampradaya has two main divisions: Vishnuswamis, that is, followers of Vishnuswami and the Vallabhas or Pushtimarg sect, founded by Vallabha. According to ...
The Tripundra or Rudra-tilaka is the other major tilaka variant, often worn by the followers of Shiva. [13] [14] It consists of three horizontal bands across the forehead with a single vertical band or circle in the middle. This is traditionally done with sacred ash from sacrificial fires, also known as vibhuti.
Kalagni, or Kala-Agni, means "fire that is time". [6] Rudra is the prime mover and destroyer of material world as well as time. [6] Together, states Kramrisch, Kalagni-Rudra connote the principles and time as relentless divine manifestation of that where "at the end all the universe is gathered". [6]
He is known as the early founder of the Rudra sampradaya, one of the four main traditions of Vaishnavaites. [2] Vallabhacharya founded the Krishna-centered Pushti-Marga sect of Vaishnavism in the Braj(Vraj) region of India. [3] In modern times followers of Shuddadvaita are concentrated in the states of Rajasthan and Gujarat. [4]
In the Krishnaism group of Vaishnavism traditions, such as the Nimbarka Sampradaya (the first Krishnaite Sampradaya developed by Nimbarka c. 7th century CE), Ekasarana Dharma, Gaudiya Vaishnavism, Mahanubhava, Rudra Sampradaya , Vaishnava-Sahajiya, and Warkari, devotees worship Krishna as the One Supreme form of God and source of all avatars ...
The main scriptures of the sampradaya created in regional Braj Bhasha with status of the heaven language. [3] Hita-Caurāsī (a.k.a. Caurāsī Pad) — the eighty-four verses (hymns), the principal work of Hith Harivansh Mahaprabhu. [2] Vyāhulau Utsav ke Pad (the Wedding Hymns of Radha and Krishna). [13]
He is primarily known for having started the Rudra sampradaya. [1] [2] [3] There are almost no sources on the life of Viṣṇusvāmī. The dates of Viṣṇusvāmī's life are unknown, but scholars conjecture he lived circa the 13th century. Viṣṇusvāmī's own works do not survive, and thus little is directly known of his theological ...