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Timothy or Timothy of Ephesus (Greek: Τιμόθεος, Timótheos, meaning "honouring God" or "honoured by God" [8]) was an early Christian evangelist and the first Christian bishop of Ephesus, [9] who tradition relates died around the year AD 97.
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1: ...
Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) EarlyChristianWritings.com discussion of 2 Timothy; EarlyChristianWritings.com further discussion of the Pastorals (on the 1 Timothy page) Bible: 2 Timothy public domain audiobook at LibriVox Various versions
The Acts of Timothy (Acta Timothei) are a work of New Testament apocrypha, most likely from the 5th century, which are primarily concerned with portraying the apostle Timothy as the first bishop of Ephesus and describing his death during a violent pagan festival in the same town.
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
2 Timothy 1:7 “For God gave us a spirit not of fear but of power and love and self-control.” The Good News: You've already got everything you need to tackle a stressful situation, thanks to God.
Rembrandt, Timothy and his Grandmother, 1648. According to the New Testament, Lois was the grandmother of Timothy. According to extrabiblical tradition, she was born into the Jewish faith, and later accepted Christianity along with her daughter Eunice. Her only biblical mention is in 2 Timothy 1:5, where the author tells Timothy
Concluding that the author of 1 Timothy was addressing a specific situation that was a serious threat to the infant, fragile church, in an article entitled "1 Timothy 2:11–15: Anti-Gnostic Measures against Women" [38] the author writes that the "tragedy is that these verses were extensively used in later tradition to justify contemporary ...