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Ritual haircut, probably modeled on the Muslim custom of shaving male children's hair in saints' sanctuaries, was practiced by native Israeli Jews (Musta'arbim) as early as the Middle Ages. Rabbi Isaac Luria Ashkenazi, the 16th-century founder of the celebrated Lurianic School of Kabbalah who assigned special mystical value to the ear-locks ...
According to biblical scholars, the shaving of hair, particularly of the corners of the beard, was originally a mourning custom; [8] the behaviour appears, from the Book of Jeremiah, to also have been practiced by other Semitic tribes, [9] [10] [11] although some ancient manuscripts of the text read live in remote places rather than clip the corners of their hair.
As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").
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In 2004, controversy arose over natural hair sheitels procured from India when Rabbi Elyashiv announced a prohibition on the use of Indian hair in Jewish wigs. [46] It was discovered that the hair used for the production of these wigs was taken from a Hindu temple where pilgrims travelled to undergo the ritual of tonsure (head shaving).
Shtreimel on a mannequin A rabbi dressed in shtreimel, Jerusalem. A shtreimel (Yiddish: שטרײַמל shtrayml, plural: שטרײַמלעך shtraymlekh or שטרײַמלען shtraymlen) is a fur hat worn by some Ashkenazi Jewish men, mainly members of Hasidic Judaism, on Shabbat and Jewish holidays and other festive occasions. [1]
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