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[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records "some sayings of Jesus" [1] and the healing of ten lepers. [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
The Amplified Bible largely offers a word-for-word (formal equivalence) translation, in contrast to thought-for-thought (dynamic equivalence) translations at the opposite end of the Bible translation spectrum. [6] [7] [8] Amplification is indicated by parentheses, brackets, italicized conjunctions, and bold or italicized text. Each form ...
It appears also in Luke 17:6 and 19:4 of the Bible. The Hebrew word for the tree is shiḳmah (sing.) ( Hebrew : שקמה ), shiḳmīn (pl.) ( Hebrew : שקמין ), [ 4 ] having nearly the same phonemes in Greek ( συκομορέα sykomorea ) [ 5 ] Others, however, identify the tree as mulberry tree, found in two species, the Black Mulberry ...
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to display more variations between parallel synoptic passages, as in the Lukan version of the Lord's Prayer (Luke 11:2), which in the Alexandrian text opens "Father.. ", whereas the Byzantine text reads (as in the parallel Matthew 6:9) "Our Father in heaven..
He used source A to write Luke 9:51–10:42 as the main account (ending with Jesus's visit to Mary and Martha's village, identified as Bethany as in John 11–12), and source B to write Luke 17:11–19:28 as either an amplified retelling of A, or a supplement to A. Rather than trying to integrate the two sources into a single account of the ...