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A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
Avidyā is a Vedic Sanskrit word, and is a compound of a-prefix and vidya, meaning "not vidya". The word vidya is derived from the Sanskrit root vid, which means "to see, to knowingly-see, to know". [9] Therefore, avidya means to "not see, not know". The vid*-related terms appear extensively in the Rigveda and other Vedas. [9]
Rational ignorance, a concept in epistemology; Vincible ignorance, a moral or doctrinal matter in Catholic ethics; Ignorantia juris non excusat, literally "ignorance of the law is no excuse", the legal principle that the law applies also to those who are unaware of it; Avidyā (Hinduism), ignorance as a concept in Vedanta
“The sheer ignorance. So many don’t read books. They have a limited vocabulary. I don’t speak to many who seem to think critically. They are raised to take standard tests and consume content ...
Avidyā is a Sanskrit word whose literal meaning is ignorance, misconceptions, misunderstandings, incorrect knowledge, and it is the opposite of Vidya. [1] It is used extensively in Hindu texts, including the Upanishads, and in other Indian religions such as Buddhism and Jainism, particularly in the context of metaphysical reality. [2] [3] [4]
Ignorance is a lack of knowledge or understanding.Deliberate ignorance is a culturally-induced phenomenon, the study of which is called agnotology.. The word "ignorant" is an adjective that describes a person in the state of being unaware, or even cognitive dissonance and other cognitive relation, and can describe individuals who are unaware of important information or facts.
This "conditioned things" sense of the word Saṅkhāra appears in Four Noble Truths and in Buddhist theory of dependent origination, that is how ignorance or misconceptions about impermanence and non-self leads to Taṇhā and rebirths. [19] The Samyutta Nikaya II.12.1 presents one such explanation, [19] as do other Pali texts. [20]
The New York Times game resets every day at midnight, and some puzzles are more challenging than others.. Today's categories were an exciting challenge—frustrating, yet invigorating. I guessed ...