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In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
For it is not credible that God should enjoin on men that work of piety which is displayed in doing good to our enemies, and should not Himself (being good) act so. [ 10 ] Augustine : Wherefore God hears sinners; for if He do not hear sinners, the Publican said in vain, Lord, be merciful to me a sinner; (Luke 18:13.) and by that confession ...
For as pearls are inclosed in shells, and such in the deeps of the sea, so the divine mysteries inclosed in words are lodged in the deep meaning of Holy Scripture. [ 15 ] Chrysostom : And to those that are right-minded and have understanding, when revealed they appear good; but to those without understanding, they seem to be more deserving ...
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1] It has been described as the most important document to influence contemporary Satanism. [2]
Of the top ten versions of the Bible in the United States based on unit sales, seven read "baptism of repentance" in Mark 1:4 in which "repentance" translates metanoia. [30] Three of the ten top-selling versions and another in the top-ten based on dollar sales attempt to capture the meaning of metanoia. None of them transliterate the Greek ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
According to another formulation of the concept of sin in the Summa, at the heart of sin is "the turning away from the immutable good", i.e. God, and "inordinate turning to mutable good", i.e. creatures. (STh I–IIae q.87 a.4) This cannot be understood as if in the concrete sinful deed the sinner commits two separate and independent acts.