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Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
The earliest source that expands the term "Urim and Thummim" outside the biblical context is a reverse association William W. Phelps made on Hosea 3:4 in July 1832, stating that the children of Israel "were even to do without the Teraphim, [Urim & Thummim, perhaps] or sacred spectacles or declarers."
In the biblical account, the breastplate is termed the breastplate of judgment (Hebrew: חֹשֶׁן מִשְׁפָּט ḥōšen mišpāṭ – Exodus 28:15), because the Urim and Thummim (Hebrew: הָאוּרִים וְהַתֻּמִּים hāʾūrīm wəhattummīm) were placed upon it (Exodus 28:30).
Sometime after 1828, Smith and his early contemporaries began to use the terms "seer stone" and "Urim and Thummim" interchangeably, referring to Smith's brown stone as a "Urim and Thummim." [38] [39] D. Michael Quinn argues Smith eventually began using "biblical terminology to mainstream an instrument and practice of folk magic...
A Baraita explained why they called the Thummim and Urim noted in Deuteronomy 33:8 by those names: The term Urim is like the Hebrew word for "lights," and thus they called it "Urim" because it enlightened. The term Thummim is like the Hebrew word tam meaning 'to be complete', and thus they called it "Thummim" because its predictions were ...
Aaron and his successors as high priest were given control over the Urim and Thummim by which the will of God could be determined. [31] [1] God commissioned the Aaronide priests to distinguish the holy from the common and the clean from the unclean, and to teach the divine laws (the Torah) to the Israelites. [32]
Abraham learns about an Egyptian understanding of celestial objects via the Urim and Thummim. [26] [33] It is in this chapter that Abraham also learns about the "eternal nature of spirits [...] pre-earth life, foreordination, the Creation, the choosing of a Redeemer, and the second estate of man." [26] 4
Urim and Thummim; Miscellaneous topics. ... Hebrew Bible. The biblical commandment instituting their use is found in the Book of Exodus 28:42: [1]
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