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Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
The earliest source that expands the term "Urim and Thummim" outside the biblical context is a reverse association William W. Phelps made on Hosea 3:4 in July 1832, stating that the children of Israel "were even to do without the Teraphim, [Urim & Thummim, perhaps] or sacred spectacles or declarers."
There was no reference to the Urim and Thummim in the headings of the Book of Commandments (1833) or in the headings of the only editions of the Doctrine and Covenants prepared during Smith's life." [ 40 ] Early Mormons often referred to Smith's seer stone as "the Urim and Thummim," and Quinn refers to the term "Urim and Thummim" as a ...
In the biblical account, the breastplate is termed the breastplate of judgment (Hebrew: חֹשֶׁן מִשְׁפָּט ḥōšen mišpāṭ – Exodus 28:15), because the Urim and Thummim (Hebrew: הָאוּרִים וְהַתֻּמִּים hāʾūrīm wəhattummīm) were placed upon it (Exodus 28:30).
According to H. Michael Marquardt, "It seems clear that Smith had the Bible open to Genesis as he dictated this section [i.e., Chapter 2] of the 'Book of Abraham. ' " [37] Smith explained the similarities by reasoning that when Moses penned Genesis, he used the Book of Abraham as a guide, abridging and condensing where he saw fit.
The term "Urim and Thummim" is introduced in the 1835 version, while absent in the 1833 version. 10: 37: 11 11: 38: 12 12: 39: 14 13: 40: 15 14: 41: 16 15: 43: 18 16: 44: 19 17-21: 45: 23 These short chapters contained revelations of no more than 4 sentences each directed toward associates of Joseph Smith. They were combined into one D&C ...
he tales were scrubbed further and the Disney princesses -- frail yet occasionally headstrong, whenever the trait could be framed as appealing — were born. In 1937, . Walt Disney's "Snow White and the Seven Dwarves" was released to critical acclaim, paving the way for future on-screen adaptations of classic tales.
According to the traditional, literal Mormon interpretation of the Book of Abraham, Kolob is an actual star in this universe that is, or is near, the physical throne of God. According to Smith, this star was discovered by Methuselah and Abraham [9] by looking through Urim and Thummim, a set of seer stones bound into a pair of spectacles. [10]
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