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"If with your mouth you confess Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. . . . For whosoever shall call on the name of the Lord shall be saved." Philippians 2:11 "and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." 1 Corinthians 15:3-7
In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison but ...
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.' Jesus silences the disciples: Matthew 16:20
In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 times and twice, respectively. [ 6 ] [ 7 ] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to ...
Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's dutiful attempt to avoid excessive ...
Upon the mountain, my Lord spoke, out his mouth came fire and smoke. All around me, looks so shine, ask my Lord if all was mine. [Refrain] Verse 2 Jordan River, runs right cold, chills the body not the soul. Ain't but one train on this track, runs to heaven and right back. [Refrain]
The scholarly view is that Jesus in this set of verses is presenting himself as a witness before God at the Last Judgment, being consulted by God on who should enter but with the final decision being made by the Father. [3] The word translated as Lord is kyrie, this is the
The tune, originally a Silesian folk song, and the German text were printed together for the first time in 1842 by Hoffmann von Fallersleben and Richter under the name Schönster Herr Jesu (Most beautiful Lord Jesus). [4] [5] It was arranged by Richard Storrs Willis for his collection Church Chorals and Choir Studies in 1850. [6]