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Argumentum ad baculum (Latin for "argument to the cudgel" or "appeal to the stick") is the fallacy committed when one makes an appeal to force [1] to bring about the acceptance of a conclusion.
For example, oxygen is necessary for fire. But one cannot assume that everywhere there is oxygen, there is fire. A condition X is sufficient for Y if X, by itself, is enough to bring about Y. For example, riding the bus is a sufficient mode of transportation to get to work.
When an argument uses the appeal to the beliefs of a group of experts, it takes on the form of an appeal to authority; if the appeal relates to the beliefs of a group of respected elders or the members of one's community over a long time, then it takes on the form of an appeal to tradition.
Kairos is an appeal to the timeliness or context in which a presentation is publicized, which includes contextual factors external to the presentation itself but still capable of affecting the audience's reception to its arguments or messaging, such as the time in which a presentation is taking place, the place in which an argument or message ...
An integrated outline is a helpful step in the process of organizing and writing a scholarly paper (literature review, research paper, thesis or dissertation). When completed the integrated outline contains the relevant scholarly sources (author's last name, publication year, page number if quote) for each section in the outline.
Appeal to the stone is a logical fallacy. Specifically, it is an informal fallacy , which means that it relies on inductive reasoning in an argument to justify an assertion . Informal fallacies contain erroneous reasoning in content of the argument and not the form or structure of it, as opposed to formal fallacies , which contain erroneous ...
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In logic, appeal to consequences refers only to arguments that assert a conclusion's truth value (true or false) without regard to the formal preservation of the truth from the premises; appeal to consequences does not refer to arguments that address a premise's consequential desirability (good or bad, or right or wrong) instead of its truth value.