Search results
Results from the WOW.Com Content Network
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
Historiography of early Christianity is the study of historical writings about early Christianity, which is the period before the First Council of Nicaea in 325. Historians have used a variety of sources and methods in exploring and describing Christianity during this time.
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
Christian charity, 19th century work by Bertel Thorvaldsen. Early Christianity was inclusively open to everyone (Galatians 3:28). [92] Baptism was free, and there were no fees, which made Christianity a substantially cheaper form of worship compared with the costly aristocratic models of patronage, temple building, and cult observances.
His writings were formative in the early development of Christian theology, and he is recognized as a saint by both the Eastern Orthodox Church and the Catholic Church. He was a notable early Christian apologist. He was also a disciple of Polycarp. In his best-known book, Against Heresies (c. 180) he enumerated heresies and attacked them.
Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325. It is typically divided into the Apostolic Age and the Ante-Nicene Period (from the Apostolic Age until Nicea).
At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles, and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in the establishment of Christianity as an independent religion.
Early Christianity never openly called for the abolition of slavery, and while theologian G. François Wessels writes that it "must be conceded" that abolition was not a possibility in Paul's day, it must also be affirmed that many of the early Christians were slave owners who voiced no objection to the long–standing institution.