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The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", [13] and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". [14]
In 1966 he had basically completed his study, but the result in the form of the scholarly book Clement of Alexandria and a Secret Gospel of Mark [63] was not published until 1973 due to seven years of delay "in the production stage". [10] [64] In the book, Smith published a set of black-and-white photographs of the text. [65]
The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The library was part of a larger research institution called the Mouseion , which was dedicated to the Muses , the nine goddesses of the arts. [ 10 ]
The council chose Alexandria because of its famous school of astronomy, [1] and the date of Easter depends on the spring equinox and the phases of the moon. The most famous of those letters are those authored by Athanasius , a collection of which was rediscovered in a Syriac translation in 1842. [ 2 ]
The Apocalypse of Peter is not included in the standard canon of the New Testament, but is classed as part of New Testament apocrypha. It is listed in the canon of the Muratorian fragment, a 2nd-century list of approved books in Christianity and one of the earliest surviving proto-canons. However, the Muratorian fragment expresses some ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.