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The New Testament apocrypha ... The Jewish–Christian Gospels were gospels of a Jewish Christian character quoted by Clement of Alexandria, Origen, Eusebius, ...
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The Gospel of Basilides is the title given to a reputed text within the New Testament apocrypha, which is reported in the middle of the 3rd century as then circulating amongst the followers of Basilides (Βασιλείδης), a leading theologian of Gnostic tendencies, who had taught in Alexandria in the second quarter of the 2nd century.
After an introduction by Timothy of Alexandria, six pages of which have been lost, [12] the text describes the creation of Adam (including Jesus defending Adam to God, and his contribution to Adam's creation alongside the Holy Spirit and God), the fall of Satan (precipitated by a cherub), and the angel Muriel becoming Abbaton, the angel of ...
In 1966 he had basically completed his study, but the result in the form of the scholarly book Clement of Alexandria and a Secret Gospel of Mark [63] was not published until 1973 due to seven years of delay "in the production stage". [10] [64] In the book, Smith published a set of black-and-white photographs of the text. [65]
The Jewish apocrypha (Hebrew: הספרים החיצוניים, romanized: HaSefarim haChitzoniyim, lit. 'the outer books') are religious texts written in large part by Jews , especially during the Second Temple period , not accepted as sacred manuscripts when the Hebrew Bible was canonized .
The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", [13] and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". [14]
Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.