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The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
Japheth's descendants: His name is associated with the mythological Greek Titan Iapetus, and his sons include Javan, the Greek city-states of Ionia. [31] In Genesis 9:27 it forms a pun with the Hebrew root yph: "May God make room [the hiphil of the yph root] for Japheth, that he may live in Shem's tents and Canaan may be his slave." [32]
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
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Mary's special position within God's purpose of salvation as "God-bearer" is recognized in a number of ways by some Anglican Christians. [182] All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple.
According to biblical scholars, the meaning of Kehath's name is unknown, though it may derive from an Aramaic word meaning obey. [4]In the Testament of Levi, Kehath's birth when his father Levi was 35 years old was accompanied by a vision of Kehath "on high in the midst of all the congregation"; [5] in the vision, Kehath's name is given as meaning "the beginning of majesty and instruction" and ...