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The death of Peter is attested to by Tertullian (c. 155 – c. 240) at the end of the 2nd century in his Prescription Against Heretics, noting that Peter endured a passion like his Lord's: "How happy is that church ... where Peter endured a passion like that of the Lord, where Paul was crowned in a death like John's". [141]
Highly educated, Peter became head of the school of Alexandria. [3] In early 300, while on his death bed, Theonas advised the church leaders to choose Peter as his successor, which they did. Peter's time as bishop included the Diocletianic Persecution, which began in 303, and continued intermittently over the next ten years. Forced into exile ...
The beginning of the Greek fragment of the Apocalypse of Peter found in Akhmim, Egypt. The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature. It is the earliest-written extant work depicting a Christian account of heaven and hell in detail.
A few scholars such as Walter Bauer have argued that Evodius was not even Bishop of Antioch, and that some ancient lines should be interpreted as claiming that Peter himself was the first Bishop with none between him and Ignatius. A homily by John Chrysostom praises Ignatius as the successor to Peter, for example, seemingly ignoring Evodius. A ...
According to numerous records of the early Church Fathers, Peter was present in Rome, was martyred there, and was the first bishop of Rome. Dogma and traditions of the Catholic Church maintain that he served as the bishop of Rome for 25 years until 67 AD when he was martyred by Nero [7] (further information: Great Fire of Rome).
The Primacy of Peter: Essays in Ecclesiology and the Early Church. (ISBN 0-88141-125-6) Perkins, Pheme. Peter: Apostle for the Whole Church. Columbia: University of South Carolina Press, 1994. Pham, John-Peter. Heirs of the Fisherman: Behind the Scenes of Papal Death and Succession. New York: Oxford University Press, 2004. Ray, Stephen K.
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Jesus urges Peter to become perfect like him early in the text, and Gnostic theology generally held that receiving and understanding knowledge and wisdom was the key to spiritual growth. Thus, the final line can be interpreted as that by hearing this revelation, Peter had achieved the promise of Gnosticism: true knowledge had brought salvation.