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After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. [1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan.
Enoch appears in the Book of Genesis of the Pentateuch as the seventh of the ten pre-Deluge Patriarchs. Genesis states that each of the pre-Flood Patriarchs lived for several centuries. Genesis 5 provides a genealogy of these ten figures (from Adam to Noah), providing the age at which each fathered the next, and the age of each figure at death.
A genealogy tracing the descendants of Cain is given in Genesis 4, while the line from Seth down to Noah appears in Genesis 5. Scholars have noted similarities between these descents: most of the names in each are variants of those in the other, though their order differs, with the names of Enoch and Mahalalel/Mehujael switching places in the ...
Noah dividing the world between his sons. Anonymous painter; Russian Empire, 18th century. Chapters 1–11 of the Book of Genesis are structured around five toledot statements ("these are the generations of..."), of which the "generations of the sons of Noah, Shem, Ham, and Japheth" is the fourth.
According to the Book of Genesis, Methuselah was the son of Enoch, the father of Lamech, and the grandfather of Noah. Elsewhere in the Bible, Methuselah is mentioned in genealogies in 1 Chronicles and the Gospel of Luke. His life is described in further detail in other texts such as the Book of Enoch, Slavonic Enoch, and the Book of Moses ...
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is
This less literal reading is the one adopted, in contrast to 1 Enoch and the Book of Jubilees, by the pseudepigraphic second part of the Book of Adam and Eve. [ 10 ] The language of 1 Enoch that references the race of Elioud precludes less literal readings of the term "sons of God", for example, by enumerating the names of particular angels who ...
According to Christianity, he is part of the genealogy of Jesus as mentioned in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets , which honor him in an identical manner.