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The 8th century was a "heyday" of Daoist meditation; [54] recorded in works such as Sun Simiao's Cunshen lianqi ming 存神煉氣銘 "Inscription on Visualization of Spirit and Refinement of Energy", Sima Chengzhen 司馬承禎 's Zuowanglun "Essay on Sitting in Forgetfulness", and Wu Yun 吳筠 's Shenxian kexue lun 神仙可學論 "Essay on ...
Image of Sima Chengchen. The Zuowanglun or Zuowang lun is a Taoist meditative text that was written by the Shangqing School patriarch Sima Chengzhen (647–735). Taoism incorporated many Buddhist practices during the Tang dynasty (618–907), and the Zuowanglun combined meditation techniques from Taoism (e.g., 坐忘 zuòwàng "sitting forgetting", and 觀 guān "observation"), Buddhism ...
The Daoist Zhuangzi had the earliest recorded reference to zuowang.One of the (c. 3rd century BCE) core Zhuangzi, "Inner Chapters" (6, 大宗師) mentions zuowang "sitting forgetting" meditation in a famous dialogue between Confucius and his favorite disciple Yan Hui, who [11] "ironically "turns the tables" on his master by teaching him how to "sit and forget".
The basis of Daoist philosophy is the idea of "wu wei", often translated as "non-action". In practice, it refers to an in-between state of "being, but not acting". This concept also overlaps with an idea in Confucianism as Confucius similarly believed that a perfect sage could rule without taking action.
16th-century depiction by Sesson Shukei [1]. The Seven Sages of the Bamboo Grove (also known as the Seven Worthies of the Bamboo Grove, traditional Chinese: 竹林七賢; simplified Chinese: 竹林七贤; pinyin: Zhúlín Qī Xián; Pe̍h-ōe-jī: Tiok-lîm Chhit Hiân) were a group of Chinese scholars, writers, and musicians of the third century CE.
Having a poor quantity of qi in the body, would result in illness, and eventually death. Meditation could be used to restore qi to the body, but sex was to be avoided, as it could result in the loss of qi. If there was the correct balance of qi within the body upon death, an adherent could 'feign death' and be reborn.
In the estimation of Ho, [38] the Baopuzi is a "more important" alchemical text than Wei Boyang's (ca. 142) Cantong qi 參同契 "The Kinship of the Three". The Baopuzi mentions a Neijing 內經 "Inner Classic" by Wei Boyang, but curiously does not mention Wei's Cantong ji. Modern scholarship has taken another look at the Baopuzi. Sivin demeans ...
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
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