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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
When the eighth day of Passover falls out on Shabbat, in most communities [14] Deuteronomy 14:22–16:17 is read (this is the same reading as for Shemini Atzeret in the Eastern Ashkenazic rite). The individual readings are as follows: [13] Reading 1: Deuteronomy 14:22–29 Reading 2: Deuteronomy 15:1–18 Reading 3: Deuteronomy 15:19–23
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Instructions for the second tithe are provided in Deuteronomy 14:22–27, supported by references in Deuteronomy 12:11–18 and 26:12. [1] Deuteronomy 14:28–29 provides instructions for the third or poor tithe, which is performed in the third and sixth years of the seven-year cycle.
Moses prohibits the Israelites from eating any unclean animals.They are to set aside every year a tenth part of all the yield of their harvest. Every third year, they are to bring out the full tithe, to be eaten by the Levites and the needy.
There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and occasionally and conditionally 29:9). One homily in Devarim Rabbah is on a section mentioned in other sources as a seder (Deuteronomy 4:25). Five more homilies appear on sections (Deuteronomy 1:10, 4:7, 11: ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Deuteronomy 22:13–21 deals with situations in which a woman is accused by her husband of having been a non-virginal bride. No witnesses or positive evidence of wrongdoing are required for her to be stoned to death as a consequence of this; rather, it is up to her parents to prove that she was a virgin by presenting the tokens of her virginity.
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