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The cosmology outlined in the Buyruks ascribes a central role to angels. Accordingly, when God created the angels, God tested them by asking who they are. Those angels who responded "You are the Creator and I am the created." were the good angels, while those who claimed independency by stating "You are you; I am I" were burned. [69]
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
The angels assigned to keep a servant in all ihwalnya, stated in the Qur'an Al-Ra'du (Q13.10-11), which reads: "For each (such person) there are (angels) in succession, before and behind him: They guard him by command of God. Verily never will God change the condition of a people until they change it themselves (with their own souls)."
In Islamic traditions, the Hamalat al-Arsh are a group of angels whose sole task is to bear the Throne of God. [5] According to Muqatil ibn Sulayman, the angels of the throne are the first angels God created. [6] Ibn Abbas is reported as saying, that the number of this angels are four but at Day of resurrection, they will increase to eight. [7]
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. [8] Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith, and that God has kept knowledge of these names hidden with himself, and no one else ...
The term Rūḥ al-Qudus is also an epithet referring to the Archangel Gabriel, [20] who is related as the Angel of revelation and was assigned by God to reveal the Qurʼan to the Islamic prophet Muhammad and who delivered the Annunciation to Mary. [21] In the two suras in which the Qur'an refers to the angel Gabriel, it does so by name. [22]
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