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African-American family structure. The family of teacher Hampton Cornell Williams, Emma Christie Williams, and children in Gainesville, Florida, circa 1900. The out of wedlock birth rates by race in the United States from 1940 to 2014. The rate for African Americans is the purple line. Data is from the National Vital Statistics System Reports ...
Ten years later, 0.5% of black women and 0.5% of black men in the South were married to a white person. By contrast, in the western U.S., 1.6% of black women and 2.1% of black men had white spouses in the 1960 census; the comparable figures in the 1970 census were 1.6% of black women and 4.9% of black men.
Moynihan concluded, "The steady expansion of welfare programs can be taken as a measure of the steady disintegration of the Negro family structure over the past generation in the United States." [6] More than 30 years later, S. Craig Watkins described Moynihan's conclusions: Representing: Hip Hop Culture and the Production of Black Cinema (1998):
Free Negro. Free woman of color with quadroon daughter (also free); late 18th-century collage painting, New Orleans. In the British colonies in North America and in the United States before the abolition of slavery in 1865, free Negro or free Black described the legal status of African Americans who were not enslaved.
According to Herbert Gutman, a slave register from a South Carolina plantation over almost 100 years shows that there were long-standing marriages between enslaved men and women. He found examples of long-term marriages in other states, like Virginia, northern Louisiana, North Carolina, and Alabama.
The one-drop rule was a legal principle of racial classification that was prominent in the 20th-century United States. It asserted that any person with even one ancestor of black ancestry ("one drop" of "black blood") [ 1][ 2] is considered black ( Negro or colored in historical terms). It is an example of hypodescent, the automatic assignment ...
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