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Sermon 16*: The Means of Grace - Malachi 3:7; Sermon 17*: The Circumcision of the Heart - Romans 2:29, preached at St Mary's Oxford on 1 January 1733; Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6
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The sermon swept through the major centres of the Holy Roman Empire, and the broader reading public first came to know something of Luther through it. [6] It has been described as "the world's first printed bestseller". [7] [8] Wolfgang Capito thought highly of Luther's sermon. [9]
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie, modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace." [7]
Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. [6] [7] Thus, Free Grace theology allows for the salvation of an individual despite moral failings, although the disobedient Christian will face divine discipline. [8]
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The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
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