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Like many of Arendt's books, The Origins of Totalitarianism is structured as three essays: "Antisemitism", "Imperialism" and "Totalitarianism". The book describes the various preconditions and subsequent rise of anti-Semitism in central, eastern, and western Europe in the early-to-mid 19th century; then examines the New Imperialism, from 1884 to the start of the First World War (1914–18 ...
Britannica and various authors noted that the policies of Vladimir Lenin, the first leader of the Soviet Union, contributed to the establishment of a totalitarian system in the USSR, [3] [7] but while some authors, such as Leszek Kolakowski, believed Stalinist totalitarianism to be a continuation of Leninism [7] and directly called Lenin's ...
Hannah Arendt was a philosopher accustomed to using metaphors. Among other things, she advocated for their use in philosophical reflection in her Journal of Thoughts. [1] In The Origins of Totalitarianism, Arendt explored the question of totalitarianism – how these types of regimes form, evolve, exist, and perish. [2]
In the essay, "Totalitarianism: Defunct Theory, Useful Word" (2010), the historian John Connelly said that totalitarianism is a useful word, but that the old 1950s theory about totalitarianism is defunct among scholars, because "The word is as functional now as it was fifty years ago. It means the kind of régime that existed in Nazi Germany ...
This concept originates with Aimé Césaire in Discourse on Colonialism (1950) where it is called the terrific boomerang to explain the origins of European fascism in the first half of the 20th century. [1] [2] Hannah Arendt agreed with this usage, calling it the boomerang effect in The Origins of Totalitarianism (1951).
Hannah Arendt in 1933. Hannah Arendt was one of the first scholars to publish a comparative study of Adolf Hitler and Joseph Stalin.In her 1951 work The Origins of Totalitarianism, Arendt puts forward the idea of totalitarianism as a distinct type of political movement and form of government, which "differs essentially from other forms of political oppression known to us, such as despotism ...
While exploiting the authority and resources of the state, [inverted totalitarianism] gains its dynamic by combining with other forms of power, such as evangelical religions, and most notably by encouraging a symbiotic relationship between traditional government and the system of "private" governance represented by the modern business corporation.
Arendt was anxious to test her theories, developed in The Origins of Totalitarianism, and see how justice would be administered to the sort of man she had written about. Also she had witnessed "little of the Nazi regime directly" [ao] [296] and this was an opportunity to witness an agent of totalitarianism first hand. [250]
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