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Shiva is the god of destruction, and the third of the Trimurti. His consort, as well as his shakti (divine energy), is Parvati, the goddess of power. His abode is upon the mountain Kailasha. He is often represented with two sons, Kartikeya and Ganesha. His mount is the bull called Nandi.
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon.
In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. [6] Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism. [9] Forms of theism find mention in the Bhagavad Gita.
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This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also apotheosis, Imperial cult and Sacred king
Panchajanya - a Shankha conch shell of the Hindu god Vishnu. Shankha - A conch shell which is of ritual and religious importance in both Hinduism and Buddhism. The Shankha is a sacred emblem of the Hindu preserver god Vishnu. It is still used as a trumpet in Hindu ritual, and in the past was used as a war trumpet. Yogesha Nadam - The conch of ...
When we think of the Hindu religion, unlike other religions in the world, the Hindu religion does not claim any one prophet; it does not worship any one god; it does not subscribe to any one dogma; it does not believe in any one philosophic concept; it does not follow any one set of religious rites or performances; in fact, it does not appear ...
[9] [note 1] The subsequent period of the second urbanisation (600-200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," [12] during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed.